The Final Phase Of The Diplomacy Of Negotiation:
The Messenger of Allaah left his confinement and went on preaching his Faith as usual. Quraysh, likewise, repealed the boycott but went on in their atrocities and oppression on the Muslims. Abu Talib, the octogenarian notable, was still keen on shielding his nephew but by that time, and on account of the series of tremendous events and continual pains, he began to develop certain fits of weakness. No sooner had he emerged victorious from the inhuman boycott, than he was caught in a persistent illness and physical enervation. The polytheists of Makkah, seeing this serious situation and fearing that the stain of infamy that the other Arabs could attribute to them in case they took any aggressive action against the Prophet after he had lost his main support, Abu Talib, took a decision to negotiate with the Prophet once more and submit some concessions withheld previously. They then delegated some representatives to see Abu Talib and discuss the issue with him. Ibn Ishaq and others related: “When a serious illness caught Abu Talib, the people of Quraysh began to deliberate on the situation and reviewed the main features that characterized that period and which included the conversion of ‘Umar and Hamzah to Islaam, coupled with the tremendous stir that Muhammad had created amongst all the tribes of Quraysh. They then deemed it imperative to see Abu Talib before he died to pressure his nephew to negotiate a compromise on the various disputed points. They were afraid that the other Arabs might attribute to them the charge of opportunism.”
The delegation of Quraysh comprised 25 men including notables like ‘Utbah bin Rabi’a, Shaibah bin Rabi’a, Abu Jahl bin Hisham, Omaiyah bin Khalaf, Abu Sufyan bin Harb. They first paid tribute to him and confirmed their high esteem of his person and position among them. They then shifted to the new give-and-take policy that they claimed they wanted to follow. To substantiate their argument they alleged that they would refrain from intervening in his religion if he did the same.
Abu Talib summoned his nephew and apprised him of the minutes of his meeting with them, and said: “Well, my nephew, here are the celebrities of your people. They have proposed this meeting to submit a policy of mutual concessions and peaceful coexistence.” The Messenger of Allaah turned to them saying:
In another version, the Prophet addressed Abu Talib in the following words: “O uncle! Why don’t you call them unto something better?” Abu Talib asked him, “What is it that you invite them to?” The Prophet replied, “I invite them to hold fast to a Message that is bound to give them access to kingship over the Arabs and non-Arabs.” According to Ibn Ishaq’s version, “It is just one word that will give you supremacy over the Arabs and non-Arabs.” The Makkan deputies were taken by incredible surprise and began to wonder what sort of word was that which would benefit them to that extent. Abu Jahl asked, “What is that word? I swear by your father that we will surely grant you your wish followed by ten times as much.” He said, “I want you to testify that there is no god worthy to be worshipped but Allaah, and then divest yourselves of any sort of worship you harbour for any deities other than Allaah.” They immediately clapped their hands in ridicule, and said “How can you expect us to combine all the deities in one God. It is really something incredible.” On their way out leaving, they said to one another, “By god this man [Muhammad ] will never relent, nor will he offer any concessions. Let us hold fast to the religion of our forefathers, and Allaah will in due course adjudicate and settle the dispute between us and him.” As regards this incident, Allaah revealed the following verses: